Hazrat Babajan (r.a.)
Hazrat Babajan (c. 1806 - September 21, 1931) was a Baloch Muslim saint considered by her followers to be a sadguru or qutub. Born in Balochistan, Afghanistan, she lived the final 25 years of her life in Pune, India.
For more information please visit : http://en.wikipedia.org/wiki/Hazrat_Babajan
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Hazrat
Shamshuddin Saheb Qadri alaihir rehmaan (Pune)
This dargah
is located near Khadki railway station, on main highway, Pune.
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Qamar
Ali Shah Dervish in Shivapur near Pune.
Click
here for Mazars in Daund, Pune
ONE
OF THE FAMOUS SUFI SAINT OF INDIA.
HAZRAT QAMAR ALI DARVESH ( RAHMATHULLAHI ALAIH )
PLACE : SHIVAPUR, PUNE ( CITY ) , MAHARASHTRA ( STATE ).
Hazrat
Qamar Ali Darvesh ( Rahmathullahi Alaih )
Eight hundred years ago, a Muslim family consisting of a father,
mother and son, arrived from the West of India to live in the
nearby village of Darodi. At that time a gymnasium existed on
the spot where the shrine now stands. Two large stones were
used by wrestlers for exercise purposes. A group of men would
surround a stone and lift it to strengthen their hands, wrists
and forearms. The boy's parents insisted that their son visit
the gymnasium and indulge in the manly sports. But the boy,
Qamar Ali Darvesh, was not like the others.
The young
boy's interests lay in other directions. He exhibited a hypersensitive
nature and appeared to possess strange paranormal powers even
at an early age. Being the `outcast' of the gymnasium he continually
suffered the mockery of the other members. His lack of interest
in competitive sport plus his physical inadequacy branded him
a `weakling' in the eyes of the more athletically minded. "You
think I'm stupid and weak... that I'm not capable of being like
you" he one day replied. "Let me tell you this. With
all your strength you will not be able to lift the rocks in
the manner I prescribe unless you repeat my name".
Hazrat Qamar Ali Darvesh then proclaimed that the large rock
could be raised with just eleven finger tips touching it, but
only if his name was loudly called. Likewise, the smaller rock
could be raised by using nine finger tips. From that day forward
the stones could be raised in the prescribed manner only by
applying that formula.
Hazrat
Qamar Ali Darvesh became a Sufi, a Greek word derived from the
root, `Sophia', meaning `wisdom'. Sufis are a mystical
sect who embrace the esoteric philosophy and doctrine of pure
Islam. In the final degrees of Sufism the candidate is initiated
into the `mysteries' -- the innermost workings of nature and
acquires `divine' powers.
Hazrat Qamar
Ali Darvesh passed from this world at an early age of 18 years
and was afterwards proclaimed a saint. His tomb at Shivapur
has become a place of pilgrimage since that time and the rocks
are ceremoniously levitated by the faithful and others who visit
the shrine.
Anyone,
believer, non-believer, any member of any faith, an agnostic,
a heathen or a sceptic can partake in the levitation ritual;
these things have no bearing on the phenomenon whatsoever, thus
eliminating the theory of `mind over matter', the power of belief
or strength through faith.
The curious
may wonder also why the rocks have not been vandalised or removed
from the temple enclosure. Stories state that over the years
many have tried to do exactly that. Those who have attempted
to desecrate a holy place have always met with disaster.
An additional
phenomenon should be mentioned. In the valley just below the
shrine water spurts from a wall of rock which forms the source
of a series of baths. The water contains healing properties
and pilgrims use the baths regularly.
Many spiritual
centres and healing centres at `key' points around the earth
exhibit high electro-magnetic field activity which is capable
of producing diverse forms of psychic phenomenon in humans.
Lourdes in France, Fatima in Portugal, Sedona in the USA are
some examples.
A more `scientific'
approach to the explanation of the levitating rocks may be relative
to the generation of the exact amount of bio-energy complemented
by the sound frequencies which resonate with the particular
vibrations of the rocks.
Could Hazrat
Qamar Ali Darvesh have been aware of such things? Modern physics
today is only beginning to rediscover that which was fundamental
to Indian metaphysics millennia ago.
MIRACLES
OF THE STONES OF HAZRAT QAMAR ALI DARVESH ( RA ).
Two large stones, rounded in contour, sit close to each other.
A group of men (no women are allowed to partake) will approach
either of the stones. The largest, weighing about 70 kilograms,
requires 11 men. The other, slightly less in weight, needs nine
men, no more, no less, to surround it.
The tip
of the index finger of the right hand is then used to touch
the rock around the line of its horizontal circumference. When
the name of the saint is voiced in unison, holding the lst syllable
as long as possible without running out of breath -- "Qamar
Ali Darve-e-e-e-e-e-sh" the giant rock suddenly springs
to life and ascends into the air to a height of approximately
two metres and remains in that position until the partakers
run out of breath. Then it plummets to the earth with a dull,
heavy thud. If these conditions are not met, the rock will not
budge from its position on the ground.
This ceremonial
raising of the rocks, with perhaps a little Western scepticism
at first looking for some rational and logical clue, although
instinctively this is pointless, When you investigate enigmas
in India over a period of time you realise that logic and rationalism
are inadequate procedures by which to evaluate phenomenon outside
the scheme of normal things.
After several
observations of the ritual I was invited to try. I approached
the larger of the two rocks, wrapped my hands underneath it
and could just raise it off the ground in this `dead lift' position.
I joined the circle of men with two years of anticipation suddenly
becoming a reality.
To lift the stone Elevn people should say the name Qamar Ali
Darvesh pointing eleven fingers to the stone. Other than the
name of the sufi saint the stones cannot be lifted. This is
the miracle even today at dargah sharief.
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(1)
HAZRAT ABDUL REHMAN SHAH urf SAILANI SHAH hazrat's mazhar is
located at BULDANA sharif in MAHARASHTRA this place is around
400 km from PUNE.
(2)
HAZRAT MIRA WALI BABA hazrat's mazhar is located in MAHARASHTRA
at AHMEDNAGAR.(this dargah is next to highway between KULDABAD
and PUNE)
(3)
HAZRAT MALIK REHAN SHAH hazrat's mazhar is located in VISHALGADH
in RAJAPUR district in MAHARASHTRA
(4)
Hazrt Khawja Hashimuddin Baba-Badi Dargha----Pune, Opp Pune
Muncipal Corporation building
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Hazrat
sayyed ishaq shah qadri (ra) hasni husaine (shahnsha-e-junnar)
Around
500 year back hazrat came to india from sirya , he is hasni
husaini sayyed. His father's mazar is located in sirya where
as his grand father's mazar is in pakistan.
He
lived speritul life in a historic towon "junnar" with
his family. He had four sons and one doughter, out of his five
children one son's mazar in bejapur and other's mazarat in junnar.
All are spiritully well known.
There is a very beautiful and peaceful khanka sharif where hazrat
is taking rest with his family members in khanka sharif.
Urs
is cellibrated every year on 10th shaban hundreds of pepole
comes from all over india for bleesing.
And with the blessing of hazrat usr is cellibrating in very
simple and as per shariat.
To
aproach junnar
Junnar is taluka place in pune district of maharashtra state.
There are bus services from pune to junnar or from kalyn to
junnar. Form junnar st stand you may reach easily at shahinsha's
khanka commonly known as peerzade ka bada.
You
may contact me for any additional detail
Sayyed kumel ahmed peerzada
Email:- kummel_ahmed@rediffmail.com
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